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July 4, 2026: Between despair and hope

(Foto: Ilustrativa/Pexels)

«It was the best of times, it was the worst of times…» Charles Dickens opened A Tale of Two Cities with those unforgettable words, capturing the contradictions of 18th-century France and England in the years leading up to the French Revolution. It was an age of intellectual progress and Enlightenment ideals, yet also one marked by staggering inequality, widespread poverty, and growing political instability.

Without being overly dramatic, it’s hard not to see echoes of that tension in our own time. Dickens went on to write, «It was the age of wisdom, it was the age of foolishness… it was the spring of hope, it was the winter of despair.» His words still resonate in an era defined by political polarization, rapid technological change, and competing versions of reality itself.

The point is not to draw simplistic historical parallels but to recognize recurring patterns in the way power operates. History rarely repeats itself exactly, but it often rhymes.

Power DynamicLate 18th CenturyToday
Concentration of wealth and influenceAristocracies with inherited privilege and control over resourcesEconomic elites, corporate concentration, and widening inequality
Crisis of political legitimacyMonarchies increasingly viewed as detached from the peoplePolarized democracies, declining trust in institutions, and populist or authoritarian currents
Information and propagandaPolitical pamphlets spreading rapidly with little verificationSocial media platforms and algorithms amplifying both information and misinformation
Social inequalityHeavy taxation and hunger among the lower classesRising living costs, housing shortages, and unequal access to opportunity
Public responseRiots, uprisings, and revolutionary movementsMass demonstrations, digital activism, and deep political polarization

The lesson is not that we are destined to repeat history. Rather, it is that certain structural conditions—extreme inequality, weakened institutions, and fractured public discourse—have historically created fertile ground for instability.

Polarization today is hardly confined to one ideology. Around the world, political movements on both the right and the left, as well as long-standing institutions, are grappling with deep internal divisions. History reminds us that authoritarian tendencies are not exclusive to any one political philosophy.

Whenever power becomes concentrated, accountability erodes, and dissent is treated as a threat rather than an essential feature of democracy, democratic norms begin to weaken.

Economic power also deserves attention. Today’s concentrations of wealth—whether expressed through multinational corporations, media ecosystems, or financial influence—can shape public debate and public policy in ways that would have been unimaginable centuries ago, yet they often reflect familiar patterns of elite influence.

On this Fourth of July, we celebrate far more than a date on the calendar. We celebrate an extraordinary political experiment built upon the principles of liberty, equality, and self-government. Those ideals were boldly expressed in the Declaration of Independence here in Philadelphia in 1776 and later strengthened through the Constitution, creating a framework designed not only to establish a nation but to preserve those ideals for future generations.

Yet history is never finished. Every generation rewrites it through its choices, its civic engagement, and its willingness to defend democratic institutions.

I often think of Marcus Aurelius, the Roman emperor and Stoic philosopher, whose reflections remain remarkably relevant. We do not possess the past because it has already slipped away. We cannot claim the future because it has not yet arrived. The only time we truly own is the present—and that is where our responsibilities, our opportunities, and our lives unfold.

There is something profoundly reassuring about that perspective.

This summer, Philadelphia welcomed the world as one of the host cities of the FIFA World Cup. We celebrated together, shared our city’s warmth, and showcased what makes our communities special. Moments like these remind us that beyond politics and disagreement, we remain connected through family, friendship, neighborhood, and shared experience.

As we gather with loved ones to celebrate Independence Day, we should also renew our commitment to the values that unite us: civic responsibility, democratic participation, respect for one another, and hope for the future.

Happy Fourth of July. Cherish the present, stay engaged, and never lose hope.

Hispanic Fiesta claims space: At LOVE Park, Latino joy becomes belonging

Participants wave flags from across Latin America during Hispanic Fiesta. (Photo: Taíno Studios)

Philadelphia, PA — Concilio’s Annual Hispanic Fiesta returned Saturday, June 27, as a citywide celebration of Hispanic culture. Even in the rain, LOVE Park was filled with people.

The event brought live music, cultural performances, food vendors, community organizations, and a headlining performance by Puerto Rican icon Olga Tañón. It was a reminder that public celebration is a form of belonging.

That matters as Philadelphia and the country celebrate America’s 250th anniversary. The national story is often told through official ceremonies and fireworks. But on this day, it was told through the people who gathered in the rain to dance, claim space in the city they help shape, and experience a moment of joy in what has proven to be a difficult year.

In today’s political climate, especially with the targeting of immigrant families, that joy should not be mistaken for escape. It is persistence. Latino communities know that story well. We know what it means to build across borders, to carry culture through hardship, and to navigate systems that often make belonging conditional.

Saturday’s rain could have emptied the park. Instead, people stayed. They moved between vendor tents, watched performances, shared food, and waited for the music to continue. The scene felt familiar. Latino communities have always found ways to gather, even when the conditions are not easy.

Attendees visit Concilio’s community tents during the rainy celebration. (Photo: Taíno Studios)

That is where Concilio’s role becomes vital. Concilio de Organizaciones Hispanas de Filadelfia (originally known as the Council of Spanish Speaking Organizations) is widely recognized as the oldest Latino organization in Philadelphia and, by extension, one of the oldest in the greater Philadelphia region. Founded on October 1, 1962, by Puerto Rican and other Spanish-speaking community leaders, Concilio was established to address the social, economic, and political needs of the city’s growing Latino population. Over the past six decades, the organization has played a vital role in advancing community development, advocacy, social services, cultural preservation, and educational opportunities for Hispanic residents throughout Philadelphia.

“Concilio is proud to create spaces where Hispanic culture is celebrated, shared, and uplifted,” said Hil Walker, Interim CEO of Concilio.

Hispanic Fiesta is one of those spaces, acting as a cultural convener and as a bridge between survival and celebration. The same communities that need resources, advocacy, services, and protection also deserve music, dance, visibility, and joy.

Festivalgoers gather around LOVE Park during Concilio’s Annual Hispanic Fiesta. (Photo: Taíno Studios)

LOVE Park is no stranger to Latino culture. Salsa parties and community gatherings have long brought rhythm into that public space. Seeing the Hispanic Fiesta fill the park at this scale, during one of Philadelphia’s largest civic celebrations, carried a different weight. Latino culture was at the center of the city.

Olga Tañón greets fans during her headlining performance at Hispanic Fiesta. (Photo: Taíno Studios)

That feeling reached its peak during Olga Tañón’s performance. Her presence brought nostalgia, command, and a joy that moved through the crowd. When Olga came offstage and shook hands near the photo pit, people lit up. You could see the awe on their faces.

A dancer brings color and movement to Hispanic Fiesta in Center City. (Photo: Taíno Studios)

As America celebrates 250 years, we should be honest about who helped build this country and who continues to shape it. Latino communities are not guests in America’s story. We are part of its foundation, its culture, its labor, and its future. Supporting institutions like Concilio means supporting the people and organizations that make belonging real, not only through celebration but through the everyday work of serving, protecting, and uplifting our communities.

La Hispanic Fiesta reclama su espacio: en LOVE Park, la alegría latina se convierte en pertenencia

Olga Tañón saluda a sus seguidores durante su presentación estelar en la Fiesta Hispana. (Foto: Taíno Studios)

Filadelfia, PA — La Fiesta Hispana Anual de Concilio regresó el sábado 27 de junio como una celebración de la cultura hispana para toda la ciudad. Incluso bajo la lluvia, LOVE Park se llenó de vida.

El evento reunió música en vivo, presentaciones culturales, vendedores de comida, organizaciones comunitarias y una actuación estelar de la icónica artista puertorriqueña Olga Tañón. Fue un recordatorio de que la celebración pública es una forma de pertenencia.

Eso cobra importancia mientras Filadelfia y el país conmemoran 250.º aniversario de Estados Unidos. La historia nacional suele contarse a través de ceremonias oficiales y fuegos artificiales. Pero ese día se contó a través de las personas que se reunieron bajo la lluvia para bailar, reclamar su espacio en la ciudad que ayudan a construir y vivir un momento de alegría en lo que ha demostrado ser un año difícil.

En el clima político actual, especialmente ante la creciente presión sobre las familias inmigrantes, esa alegría no debe confundirse con una vía de escape. Es perseverancia. Las comunidades latinas conocen bien esa historia. Sabemos lo que significa construir más allá de las fronteras, preservar la cultura en tiempos de dificultades y navegar sistemas que con frecuencia convierten la pertenencia en algo condicionado.

Participantes ondean banderas de distintos países de América Latina durante la Fiesta Hispana. (Foto: Taíno Studios)

La lluvia del sábado pudo haber vaciado el parque. En cambio, la gente se quedó. Caminaron entre las carpas de los vendedores, disfrutaron de las presentaciones, compartieron comida y esperaron que la música continuara. La escena resultaba familiar. Las comunidades latinas siempre han encontrado maneras de reunirse, incluso cuando las condiciones no son fáciles.

Visitantes recorren las carpas comunitarias de Concilio durante la celebración bajo la lluvia. (Foto: Taíno Studios)

Ahí es donde el papel de Concilio de Organizaciones Hispanas de Filadelfia (originalmente llamado Council of Spanish Speaking Organizations), la primera organización latina de la región se vuelve relevante. Se fundó en 1962 por líderes puertorriqueños y de otras comunidades hispanohablantes para responder a las necesidades sociales, económicas y políticas de la creciente población latina.

“Concilio se enorgullece de crear espacios donde la cultura hispana es celebrada, compartida y promovida,” afirmó Hil Walker, directora ejecutiva interina de Concilio.

La Fiesta Hispana es uno de esos espacios, actuando como un punto de encuentro cultural y como un puente entre la supervivencia y la celebración. Las mismas comunidades que necesitan recursos, defensa de sus derechos, servicios y protección también merecen música, baile, visibilidad y alegría.

Asistentes se reúnen alrededor de LOVE Park durante la Fiesta Hispana Anual de Concilio. (Foto: Taíno Studios)

LOVE Park no es ajeno a la cultura latina. Durante años, fiestas de salsa y reuniones comunitarias han llenado ese espacio público de ritmo y energía. Ver la Fiesta Hispana ocupar el parque a esta escala, durante una de las celebraciones cívicas más importantes de Filadelfia, tuvo un significado distinto. La cultura latina estaba en el centro de la ciudad.

Ese sentimiento alcanzó su punto máximo durante la presentación de Olga Tañón. Su presencia trajo nostalgia, fuerza y una alegría que recorrió toda la multitud. Cuando Olga bajó del escenario y saludó a los asistentes cerca del área de fotógrafos, la gente se iluminó. Se podía ver la emoción y el asombro en sus rostros.

Una bailarina aporta color y movimiento a la Fiesta Hispana en Center City. (Foto: Taíno Studios)

Mientras Estados Unidos celebra 250 años de historia, debemos ser honestos sobre quiénes ayudaron a construir este país y quiénes continúan dándole forma. Las comunidades latinas no son invitadas en la historia de Estados Unidos. Somos parte de sus cimientos, de su cultura, de su fuerza laboral y de su futuro. Apoyar a instituciones como Concilio significa apoyar a las personas y organizaciones que hacen real el sentido de pertenencia, no solo a través de la celebración, sino también mediante el trabajo diario de servir, proteger y fortalecer a nuestras comunidades.

From my parents’ dream to my grandchildren’s future

My mother, Ofelia (may she rest in peace), my aunt Eustolia, my sister Patricia, and me. Amid threads, lessons, and memories from Mexico and the United States, we shared a conversation that I cherish today as one of the most beautiful moments of my wedding.

Some stories begin with a suitcase. Mine began with my parents’ dreams.

When I reflect on my life, I always return to the image of a little girl crossing the border into the United States. I did not fully understand what immigration meant, but my parents did. They knew they were leaving behind a part of their lives to give their children the opportunity to build a new one.

Since the 1980s, the United States has been my home. Here I grew up, raised a family, formed friendships that have become part of my life, and met people from every corner of the world. Yet, I have never stopped being Mexican.

Being Latina, Hispanic, Mexican, and an immigrant is not simply a label. It is the essence of who I am. It is the force that drives my work, my commitment to the community, and my desire to build bridges between cultures.

I often joke that my Spanish has a personality of its own. It is not the perfect Spanish taught in textbooks. It is a Spanish that has traveled with me throughout my life. It carries a little of Mexico City, a little of Puebla, words I learned from Puerto Rican and Dominican friends, and expressions I heard for years in the neighborhoods where I grew up and worked. It is a Spanish that reflects my story.

For more than four decades, I have had the privilege of living and working alongside people from many different backgrounds and cultures—Africans, Asians, Caribbeans, Anglo-Americans, and countless others. Those experiences taught me that diversity does not divide us; it enriches us.

Today, when I look at my children and grandchildren, I see the future of our community. Flowing through their veins is Mexican, Puerto Rican, Afro-Mexican, and Anglo-Saxon heritage. They are a beautiful blend of cultures, proving that our roots do not disappear when they come into contact with others—they flourish.

Over the years, I have come to understand that being an immigrant means living between two worlds while never truly leaving either behind. It means missing the land where you were born while learning to love the land that welcomed you. It means preserving traditions, language, flavors, and memories while writing new chapters for future generations.

I owe my parents far more than an opportunity. I owe them the example of hard work, perseverance, empathy, and love for our roots. They taught me never to forget where I came from and that success only has meaning when it is used to help others.

That is why I continue telling stories, supporting my community, and sharing our traditions with my children and grandchildren. Our stories deserve to be heard, and our culture deserves to thrive.

Today, I can say with a heart full of gratitude that I am proudly Latina, proudly Hispanic, proudly Mexican, and proudly an immigrant. If I had the chance to start over, I would choose the same path again and again, because every step shaped me into the woman, I am today.

This article is dedicated to all the women who helped shape my life and the person I have become. It is a tribute to my ancestors, whose strength and resilience continue to guide me.

Thank you, Mom.

At 10 years, La Borinqueña takes her place in America250

Puerto Rican superhero La Borinqueña celebrates a decade of heroism with a series of collectible covers marking her 10th anniversary. (Photo: Courtesy /Artwork)

As the United States commemorates its 250th anniversary, Puerto Rico’s beloved superhero, La Borinqueña celebrates with a special campaign that honors her first decade in print and her ongoing commitment to philanthropy.

Emmy and Eisner Humanitarian Award-winning graphic novelist Edgardo Miranda-Rodriguez, creator of La Borinqueña, has launched a commemorative special edition of La Borinqueña #1 (2016), featuring 10 original limited-edition covers created by renowned artists from around the world.

The anniversary campaign invites supporters to pledge their support by collecting the complete set of exclusive covers, helping fund future charitable initiatives while celebrating one of the most influential Latino superheroes in modern comics.

The first wave of participating artists includes Ariel Jesús Colón, Manuel Preitano, Juan Paolo Cagampan, Kei Zama, and Chris Sotomayor. Additional covers will be unveiled throughout the fundraiser from acclaimed comic book artists including Humberto Ramos, Edgar Delgado, KyuYoung Eom, Elena Casagrande, Dave Wilkins, Nik Virella, and many others.

La Borinqueña #1 is part of the permanent collections of the Smithsonian Institution and the New York Public Library, and the graphic novel has been incorporated into curricula ranging from elementary classrooms to graduate-level university programs across the globe.

Unlike most superhero franchises, La Borinqueña is directly tied to charitable work. Through the La Borinqueña Grant Awards, the organization has distributed more than $250,000 to nonprofit organizations serving communities throughout Puerto Rico. A portion of the proceeds from the anniversary campaign will continue supporting those philanthropic efforts.

Edgardo has spent much of 2026 celebrating the character’s milestone anniversary through speaking engagements and appearances across Puerto Rico, Costa Rica, New York, and Chicago, where he recently discussed the cultural impact of La Borinqueña at the Obama Presidential Center.

A hero inspired by Puerto Rico

La Borinqueña is the superhero identity of Marisol Ríos De La Luz, a Columbia University student studying Earth and Environmental Sciences. During a semester abroad at the University of Puerto Rico, Marisol discovers five mystical crystals hidden within the island’s caves. When the crystals are united, Atabex, the Taíno mother goddess, summons her sons Yúcahu, spirit of the seas and mountains, and Juracán, spirit of the hurricanes, who bestow Marisol with extraordinary powers, including superhuman strength, flight, and the ability to command storms.

La Borinqueña is the superhero identity of Marisol Ríos, a college student who receives superpowers from the Taíno Mother Goddess, enabling her to fight evil while defending the culture and heritage of her people. (Photo: Courtesy)

Drawing on Puerto Rico’s history, Indigenous Taíno traditions, and contemporary culture, La Borinqueña has emerged as both a patriotic symbol and a modern superhero whose mission extends beyond the pages of comic books into real-world community service.

This10th anniversary offers an opportunity to recognize the growing influence of Puerto Rican storytelling in American popular culture while supporting charitable work that continues to benefit communities across the island.

La Borinqueña y los 250 años: una heroína para una necesaria nueva América

La Borinqueña encarna a la estudiante Marisol Ríos, quien recibe superpoderes de la diosa madre taina que le permiten combatir el mal y defender la cultura y las raíces de su pueblo. (Imagen: suministrada)

Mientras Estados Unidos celebra el 250.º aniversario de su independencia, la querida superheroína puertorriqueña La Borinqueña celebra con una campaña especial que conmemora su primera década en el mundo del cómic y reafirma su compromiso con la labor filantrópica.

El novelista gráfico Edgardo Miranda-Rodríguez, ganador de un premio Emmy y del Eisner Humanitarian Award y creador de La Borinqueña, lanzó una edición especial conmemorativa de La Borinqueña #1 (2016), que incluye 10 portadas originales de edición limitada creadas por reconocidos artistas de distintas partes del mundo.

La campaña invita al público a apoyar esta celebración adquiriendo la colección completa de las portadas exclusivas, contribuyendo así al financiamiento de futuras iniciativas benéficas mientras celebran el legado de una de las superheroínas latinas más influyentes del cómic contemporáneo.

El primer grupo de artistas participantes está integrado por Ariel Jesús Colón, Manuel Preitano, Juan Paolo Cagampan, Kei Zama y Chris Sotomayor. A lo largo de la campaña se revelarán nuevas portadas creadas por destacados ilustradores como Humberto Ramos, Edgar Delgado, KyuYoung Eom, Elena Casagrande, Dave Wilkins, Nik Virella, entre muchos otros.

La Borinqueña #1 forma parte de la colección permanente del Museo Smithsonian y de la Biblioteca Pública de Nueva York, además de ser utilizada como material educativo en escuelas primarias, secundarias y programas universitarios de distintos países.

A diferencia de la mayoría de las franquicias de superhéroes, La Borinqueña está estrechamente vinculada a la labor comunitaria. A través de La Borinqueña Grant Awards, la organización ha otorgado más de 250,000 dólares a organizaciones sin fines de lucro que trabajan en beneficio de comunidades de Puerto Rico. Parte de los fondos recaudados mediante esta campaña conmemorativa también será destinada a continuar esa misión filantrópica.

Como parte de la celebración de los diez años del personaje, Edgardo ha realizado una gira internacional que lo ha llevado a Puerto Rico, Costa Rica, Nueva York y Chicago. En esta última ciudad participó recientemente en una conferencia en el Obama Presidential Center, donde habló sobre el impacto cultural y social de La Borinqueña.

Una heroína inspirada en la historia y la mitología de Puerto Rico

La Borinqueña es el alter ego de Marisol Ríos De La Luz, una estudiante de Ciencias de la Tierra y Ambientales de la Universidad de Columbia. Durante un semestre de intercambio académico en la Universidad de Puerto Rico, Marisol descubre cinco cristales místicos ocultos en unas cuevas de la isla. Al reunirlos, se le aparece Atabey, la diosa madre taína, quien convoca a sus hijos Yúcahu, espíritu de los mares y las montañas, y Juracán, espíritu de los huracanes. Ellos le conceden poderes extraordinarios, entre ellos fuerza sobrehumana, la capacidad de volar y el dominio sobre las tormentas.

Inspirada en la historia, la cultura y la espiritualidad taína de Puerto Rico, La Borinqueña se ha consolidado como un símbolo patriótico y una superheroína moderna cuya misión trasciende las páginas del cómic para convertirse en una herramienta de solidaridad, educación y servicio comunitario.

Este décimo aniversario de La Borinqueña representa también un reconocimiento al creciente impacto de las historias puertorriqueñas dentro de la cultura popular estadounidense y una oportunidad para apoyar iniciativas benéficas que continúan beneficiando a comunidades en toda la isla.

Juneteenth and America at 250: An incomplete story of freedom

Drums echoed through West Philadelphia as dancers, floats, drumlines, fraternal organizations, vendors, families, and community groups gathered on Sunday, June 21, for the 2026 Philadelphia Juneteenth Parade and Festival.

At first glance, it was a celebration. Youth performers moved through the street in bright colors. Spectators lined the route with phones in the air. Music came from every direction. The parade moved from the Mann Center toward Malcolm X Park, where the day continued with food, vendors, live performances, wellness resources, a youth pavilion, and a rolling museum car show.

But from behind my camera, it felt like something else, too. It felt like a reminder.

In a city preparing to celebrate 250 years of American independence, Juneteenth reminds us that freedom in this country has never arrived all at once.

That reminder is heavy here in Philadelphia, perhaps more than almost anywhere else. This is the city where the Declaration of Independence was signed. This is where the country proudly points when it tells the story of 1776. There will be fireworks, ceremonies, patriotic language, and celebrations of the American experiment. Those things have meaning, but if we are going to celebrate the nation’s 250th anniversary honestly, we cannot only celebrate the promise of freedom. We also have to tell the truth about who was denied it and continues to be denied.

Juneteenth commemorates June 19, 1865, when Union troops arrived in Galveston, Texas, and announced that enslaved Black Americans were free. That was more than two years after the Emancipation Proclamation and nearly 90 years after the Declaration of Independence declared that all men are created equal.

That delay is a huge point that was often erased.

It tells us that American freedom has always been uneven. It has always depended on race, place, power, citizenship, language, labor, and whether the country was willing to recognize your humanity. The 13th Amendment formally abolished slavery in 1865. The 14th Amendment later granted citizenship and equal protection under the law to people born or naturalized in the United States. But legal language and lived freedom have never been the same thing.

We know this because people are still fighting to live safely, to stay housed, to be paid fairly, to access education, to protect their families, to vote without obstruction, and to feel that this country’s promises were written with them in mind. For many Black Americans, immigrants, and working-class families, freedom is not an abstract ideal. It is rent. It is healthcare. It is clean air and potable water. It is not being profiled. It is not being pushed out of your neighborhood. It is having a future your children can actually reach.

That is why Juneteenth belongs at the center of America’s independence story.

At Malcolm X Park, Black Philadelphia took up space with joy and power. Elders watched from the sidewalk. Children danced in the street. Vendors displayed clothing, jewelry, books, food, and handmade goods. The Muhammad Ali Way Stage carried music into the crowd. Families gathered under the trees to escape the heat. Every part of the day said that freedom is practiced in community.

One of the people I spoke with was 10-year-old author My’Kenzie Perry, who was at the festival with her mother, Jessica, sharing her book, The Last Generation: A World Where No One Can Reproduce. Jessica told me she came to the festival to help get her daughter’s work in front of her community.

That moment felt important. My’Kenzie is a child, but she is already creating stories about power, control, trust, resilience, and hope. She stood there as a young Black girl, holding her book in a park named for Malcolm X, during a celebration rooted in the delayed arrival of freedom. If America’s 250th anniversary is also supposed to be about the future of this country, then that future was present with her presence.

For Impacto’s Latino readers, Juneteenth should not feel distant. Our histories are connected through colonialism, slavery, migration, labor, resistance, and the African diaspora. Many of us carry Black ancestry in our families and our traditions, even when our communities have not always been honest about it.

Afro-Latino identity is a part of Latino identity. To be Latino is to come from histories shaped by Indigenous, European, and African roots in different measures and with different wounds. In the Caribbean, Central America, South America, and here in the United States, Blackness has shaped who we are.

That means showing up for Juneteenth is about recognizing our shared responsibility. It is about understanding that our Black brothers and sisters are not only allies in struggle. They are family in the deepest historical sense. Our stories are not identical, but they are tied together by ships, plantations, borders, languages, neighborhoods, and survival.

As a Puerto Rican and Dominican photojournalist covering Juneteenth for a Latino community newspaper, I felt that responsibility. I was not there to claim the day as mine. I was there to witness it, respect it, and help carry the story to readers who need to see that Black freedom is part of all of our freedom.

That is the fuller America we should be talking about in 2026.

Not an America that smooths over its contradictions. Not an America that celebrates independence with one hand while ignoring the people still fighting for dignity with the other. Not an America where freedom is treated as a finished product because it is easier to sell that story on a banner.

A real celebration of 250 years should be brave enough to hold the whole truth. It should honor the Declaration of Independence and Juneteenth. It should remember Philadelphia’s founding role and West Philadelphia’s living communities. It should include Black Americans, Latinos, immigrants, Indigenous people, workers, young people, elders, and everyone who has had to demand the rights this country said were self-evident.

Juneteenth in West Philadelphia was joyful, loud, beautiful, and necessary. If we are going to celebrate 250 years of America, we have to be honest about the people who must keep fighting for the freedom this country claims to believe in.

Juneteenth y los 250 años de EE. UU.: una historia incompleta de libertad

Miembros de The Deborah Grand Chapter, Order of the Eastern Star (PHA), desfilan con su vestimenta ceremonial durante la Parada de Juneteenth en Filadelfia. (Foto: Taíno Studios)

Los tambores resonaban en el oeste de Filadelfia mientras bailarines, carrozas, bandas de percusión, organizaciones fraternales, vendedores, familias y grupos comunitarios se reunían el domingo 21 de junio para el Desfile y Festival de Juneteenth 2026 de Filadelfia.

A primera vista, era una celebración. Jóvenes artistas avanzaban por la calle vestidos con colores vibrantes. Los espectadores se alineaban a lo largo de la ruta con sus teléfonos en alto. La música llegaba desde todas direcciones. El desfile partía desde el Mann Center hacia el Parque Malcolm X, donde la jornada continuaba con comida, puestos de venta, espectáculos en vivo, recursos de bienestar, un pabellón juvenil y una exhibición móvil de autos clásicos.

Pero detrás de mi cámara, también se sentía como algo más. Se sentía como un recordatorio.

En una ciudad en la víspera de celebrar los 250 años de independencia estadounidense, Juneteenth nos recuerda que la libertad en este país nunca ha llegado de manera uniforme ni simultánea.

Ese recordatorio pesa más aquí, en Filadelfia, quizás más que en casi cualquier otro lugar. Esta es la ciudad donde se firmó la Declaración de Independencia. Es a donde se dirigen las miradas del país cuando se cuenta la historia de 1776.

Habrá fuegos artificiales, ceremonias, lenguaje patriótico y celebraciones del experimento estadounidense. Todo eso tiene significado, pero si vamos a conmemorar honestamente el 250 aniversario de la nación, no podemos limitarnos a celebrar la promesa de libertad. También debemos decir la verdad sobre quiénes fueron excluidos de ella —y quiénes aún lo están .

Juneteenth conmemora el 19 de junio de 1865, cuando tropas de la Unión llegaron a Galveston, Texas, y anunciaron que los negros esclavizados eran libres. Eso ocurrió más de dos años después de la Proclamación de Emancipación y casi 90 años después de que la Declaración de Independencia proclamara que todos los hombres nacen iguales.

Ese retraso es un punto crucial que con frecuencia ha sido borrado.

Nos dice que la libertad estadounidense siempre ha sido desigual. Siempre ha dependido de la raza, del lugar, del poder, de la ciudadanía, del idioma, del trabajo y de si el país estaba dispuesto a reconocer tu humanidad. La Decimotercera Enmienda abolió formalmente la esclavitud en 1865. La Decimocuarta Enmienda otorgó posteriormente ciudadanía y protección igualitaria ante la ley a quienes nacen o se naturalizan en Estados Unidos. Pero el lenguaje legal y la libertad vivida nunca han sido lo mismo.

Lo sabemos porque las personas aún luchan por vivir con seguridad, por mantener sus hogares, por recibir un salario justo, por acceder a la educación, por proteger a sus familias, por votar sin obstáculos y por sentir que las promesas de este país también fueron escritas pensando en ellas. Para muchos afroamericanos, inmigrantes y familias trabajadoras, la libertad no es una idea abstracta. Es el alquiler. Es la atención médica. Es el aire limpio y el agua potable. Es no ser perfilado. Es no ser desplazado de tu vecindario. Es tener un futuro que tus hijos realmente puedan alcanzar.

Por eso Juneteenth debe ocupar un lugar central en la historia de la independencia de Estados Unidos.

En el Parque Malcolm X, la comunidad negra de Filadelfia ocupó el espacio con alegría y fuerza. Los mayores observaban desde las aceras. Los niños bailaban en la calle. Vendedores ofrecían ropa, joyas, libros, comida y productos artesanales. El escenario Muhammad Ali Way llenaba el ambiente de música. Las familias se reunían bajo los árboles para resguardarse del calor. Cada parte del día recordaba que la libertad se vive en comunidad.

Una de las personas con las que conversé, fue la autora de 10 años My’Kenzie Perry, quien estaba en el festival con su madre, Jessica, compartiendo su libro The Last Generation: A World Where No One Can Reproduce. Jessica me dijo que había asistido para acercar el trabajo de su hija a su comunidad.

Ese momento se sintió importante. My’Kenzie es una niña, pero ya está creando historias sobre poder, control, confianza, resiliencia y esperanza. Allí estaba, como una joven niña negra, sosteniendo su libro en un parque que lleva el nombre de Malcolm X, durante una celebración marcada por la llegada tardía de la libertad. Si el 250 aniversario de Estados Unidos también trata sobre el futuro del país, ese futuro estaba presente en ella.

Para los lectores latinos de Impacto, Juneteenth no debería sentirse lejano. Nuestras historias están conectadas a través del colonialismo, la esclavitud, la migración, el trabajo, la resistencia y la diáspora africana. Muchos de nosotros tenemos ascendencia africana en nuestras familias y tradiciones, incluso cuando nuestras comunidades no siempre lo han reconocido plenamente.

La identidad afrolatina es parte de la identidad latina. Ser latino es provenir de historias moldeadas por raíces indígenas, europeas y africanas, en distintas proporciones y con distintas heridas. En el Caribe, Centroamérica, Sudamérica y aquí en Estados Unidos, la negritud ha influido en quiénes somos.

Eso significa que participar en Juneteenth implica reconocer una responsabilidad compartida. Significa entender que nuestros hermanos y hermanas negros no son solo aliados en la lucha: son familia en el sentido histórico más profundo. Nuestras historias no son idénticas, pero están unidas por barcos, plantaciones, fronteras, idiomas, barrios y la supervivencia.

Como fotoperiodista puertorriqueño y dominicano cubriendo Juneteenth para un periódico de la comunidad latina, sentí esa responsabilidad. No estaba allí para reclamar el día como propio. Estaba para presenciarlo, respetarlo y ayudar a llevar la historia a lectores que necesitan entender que la libertad de la comunidad negra es parte de la libertad de todos.

Esa es la América más completa de la que deberíamos estar hablando en 2026.

No un país que suaviza sus contradicciones o que celebra la independencia, por una parte, mientras ignora por la otra, a quienes siguen luchando por dignidad. No una nación donde la libertad se presenta como un producto terminado porque esa historia es más fácil de vender.

Una verdadera celebración de los 250 años debe ser lo suficientemente valiente para sostener toda la verdad. Debe honrar tanto la Declaración de Independencia como Juneteenth. Debe recordar el papel fundacional de Filadelfia y las comunidades vivas del oeste de la ciudad. Debe incluir a afroamericanos, latinos, inmigrantes, pueblos indígenas, trabajadores, jóvenes, mayores y a todos aquellos que han tenido que exigir derechos que este país decía indiscutibles.

Juneteenth en el oeste de Filadelfia fue alegre, ruidoso, hermoso y necesario. Si vamos a celebrar los 250 años de Estados Unidos, debemos ser honestos sobre las personas que todavía tienen que luchar por la libertad en la que este país dice creer.

Trauma, domestic violence, and the path to healing

Trauma is more common than many people realize. As trauma expert Dr. Bessel van der Kolk writes, «One does not have to be a combat soldier or visit a refugee camp in Syria or the Congo to encounter trauma.» Trauma can happen to anyone at any point in their lives.

One of the most common—and often hidden—sources of trauma is domestic violence. Abuse affects much more than a person’s physical safety. It can leave invisible, lasting emotional, mental, and physical scars. Survivors may live with chronic pain, GI issues, trouble sleeping, anxiety, depression, isolation, financial burdens from medical bills, and other issues. These health effects can continue long after the abuse has ended.

Many survivors hesitate to reach out for help. They may fear being judged, worry about their immigration status in today’s climate, face language barriers, or feel pressure from family or cultural expectations. These concerns are real and can keep people from asking for help. That’s why it’s so important to create a safe space where survivors are believed and empowered.

One local organization doing just that is Congreso de Latinos Unidos. Congreso works to support individuals and families as they heal and move forward and believes that every person deserves to be treated with dignity, respect, and compassion. Regardless of a person’s language, background, immigration status, age, education, or life experience, Congreso provides a welcoming place where people can connect with resources and support in the language, they are most comfortable speaking.

Congreso is also one of four organizations that operate the Philadelphia Domestic Violence Hotline (1-866-723-3014), a free, 24-hour resource for anyone experiencing abuse. When someone calls the hotline, they can expect to be listened to with care and understanding. Advocates help survivors outline their goals, create personalized safety plans, and connect with local services that meet their specific needs. The goal is not to tell someone what to do, but to help them make informed decisions and take the next step toward safety.

Prevention is another important part of Congreso’s work. Through education and community outreach, the organization helps people recognize the warning signs of domestic violence and understand where to turn for help. These open conversations reduce stigma, encourage people to seek support, and empower neighbors, friends, and family members to help someone who may be experiencing abuse.

Congreso also provides medical advocacy, since doctors, nurses, and other medical professionals are often among the first to notice signs of abuse. Congreso partners with healthcare systems to promote domestic violence screening, trauma-informed care, and staff training so survivors receive the care and support they need as early as possible.

Everyone deserves to live free from violence and to have the opportunity to heal from trauma. By meeting people where they are with compassion, respect, and culturally responsive services, Congreso strengthens Philadelphia’s Latin@ communities and builds a safer, healthier future for all.

*A monthly column by the Philadelphia Domestic Violence Collaborative.

This is part of a monthly series by Congreso de Latinos Unidos, Lutheran Settlement House, Women Against Abuse and Women in Transition that will share information about domestic violence, the available local resources, and how to be an advocate for healthy relationships.

Resource guide for the Latino community in Philadelphia

Sembrando Sueños, Cosechando Esperanza © 2017, City of Philadelphia Mural Arts Program / Patricia Barrera. Esperanza Academy Charter School, 301 West Hunting Park Avenue. (Photo: Credit/Steve Weinik)

Philadelphia’s Latino community is supported by a strong network of nonprofit organizations and community institutions dedicated to improving the quality of life for thousands of families. Their programs range from healthcare, housing, and education to immigrant services, business development, cultural programming, and community leadership.

Below is an alphabetical directory of key organizations serving the Hispanic and Latino community in Philadelphia.

Asociación de Empresarios Mexicanos de Filadelfia (AEM Philly)

Services: Support for business owners, entrepreneurs, and small businesses; training, economic development, networking, and access to business resources.
Location: Philadelphia, PA (virtual office and events across the city)
Website: https://aemphilly.org

Asociación Puertorriqueños en Marcha (APM)

Services: Housing, healthcare, mental health services, education, early childhood development, and family support programs.
Address: 600 Diamond Street, Philadelphia, PA 19122
Phone: (215) 235-6070
Website: https://www.apmphila.org

ASPIRA, Inc. of Pennsylvania

Services: Education, youth leadership, college readiness, and charter school management.
Address: 4322 N. 5th Street, Philadelphia, PA 19140
Phone: (215) 455-1300
Website: https://www.aspira.org

Casa del Carmen (Catholic Social Services)

Services: Family support, parenting education, early childhood programs, housing and utility assistance (when funding is available), emergency food and diaper assistance, immigration-related support, and case management services.
Address: 4400 N. Reese Street, Philadelphia, PA 19140
Phone: (267) 331-2500 / Helpline: (267) 331-2490
Website: https://cssphiladelphia.org

Catholic Charities of Philadelphia (Caridades Católicas)

Services: Housing assistance, food programs, shelter support, counseling, senior services, foster care, employment services, immigration support, and emergency basic needs assistance.
Address: 222 N. 17th Street, Philadelphia, PA 19103
Phone: (215) 854-7000 / Helpline: (267) 331-2490
Website: https://ccphila.org

Ceiba

Services: Housing assistance, financial education, free tax preparation, financial counseling, and community development.
Address: 174 Diamond Street, Philadelphia, PA 19122
Phone: (215) 634-7245
Website: https://www.ceibaphiladelphia.org

Concilio

Services: Programs for children, youth, and families, community support, and cultural events.
Address: 141 E. Hunting Park Avenue, Philadelphia, PA 19124
Phone: (215) 627-3100
Website: https://www.elconcilio.net

Congreso de Latinos Unidos

Services: Healthcare, housing, employment, education, family support, economic development, and social services.
Address: 216 W. Somerset Street, Philadelphia, PA 19133
Phone: (215) 763-8870
Website: https://www.congreso.net

Dominican Chamber of Commerce

Services: Business development, entrepreneur training, small business consulting, networking opportunities, and economic empowerment.
Address: 130 W. Roosevelt Boulevard, Philadelphia, PA 19120
Phone: (215) 758-7841
Website: https://www.dominicanchamberpa.org

Esperanza

Services: Education, leadership development, economic development, youth programs, and immigration legal services.
Address: 4261 N. 5th Street, Philadelphia, PA 19140
Phone: (215) 324-0746
Website: https://www.esperanza.us

Greater Philadelphia Hispanic Chamber of Commerce

Services: Business training, advocacy for Hispanic-owned businesses, networking events, and economic development.
Address: 141 E. Hunting Park Avenue, Philadelphia, PA 19124
Phone: (215) 845-5456
Website: https://www.philahispanicchamber.org

HACE (Hispanic Association of Contractors and Enterprises)

Services: Economic development, commercial corridor revitalization, small business support, housing, and neighborhood development.
Address: 167 W. Allegheny Avenue, Philadelphia, PA 19140
Phone: (215) 426-8025
Website: https://www.hacecdc.org

Juntos

Services: Immigrant rights advocacy, community leadership development, Know Your Rights education, and community organizing.
Address: 600 Washington Avenue, Unit 18A, Philadelphia, PA 19147
Phone: (215) 218-9079
Website: https://www.vamosjuntos.org

Mexican Cultural Center

Services: Promotion of Mexican culture through festivals, exhibitions, concerts, educational programs, workshops, and community events.
Address: 901 Market Street, Suite 3020, Philadelphia, PA 19107
Phone: (267) 204-3307
Website: https://www.mexicanculturalcenter.org

New Sanctuary Movement of Philadelphia

Services: Immigrant rights advocacy, legal accompaniment, community education, and immigration justice campaigns.
Address: 2601 Potter Street, Philadelphia, PA 19125
Phone: (215) 279-7060
Website: https://www.sanctuaryphiladelphia.org

Norris Square Community Alliance

Services: A community-based organization focused on neighborhood development, cultural education, youth programs, urban agriculture, community arts, youth leadership, and strengthening the Latino community in the Norris Square area.

Address: 2121 N Howard Street, Philadelphia, PA 19122

Phone: (215) 634-2227

Website: https://www.nscaphila.org

Puentes de Salud

Services: Primary healthcare, preventive medicine, mental health services, English language classes (ESL), educational programs, and family wellness initiatives.
Address: 1700 South Street, Philadelphia, PA 19146
Phone: (215) 454-8000
Website: https://www.puentesdesalud.org

Taller Puertorriqueño

Services: Promotion of Puerto Rican and Latino arts and culture through exhibitions, theater, music, educational programming, youth development, and community engagement.
Address: 2600 N. 5th Street, Philadelphia, PA 19133
Phone: (215) 426-3311
Website: https://www.tallerpr.org

If you want, I can also convert this into a one-page printable flyer, a press release format, or a social media carousel version (Instagram/Facebook).

Xiente

Services: Xiente is a nonprofit community organization focused on economic development and social mobility. It offers early childhood education programs, family support services, affordable housing initiatives, workforce development, preventive health services, financial counseling, and youth and family programs. Its mission is to help families move out of poverty through opportunities for stability and long-term growth.

Address: 174 W Diamond Street, Philadelphia, PA 19122

Phone: (215) 426-8734

Website: https://www.xiente.org