To gain a deep understanding of political systems such as fascism and democracy, it is essential to turn to epistemology, ontology, and critical thinking. Epistemology allows us to question how political knowledge is constructed, which sources are valid, and how beliefs are justified. Ontology helps us understand the nature of power, the State, and political institutions. Critical thinking, in turn, is fundamental for analyzing discourse, identifying biases, and making informed decisions as citizens. These philosophical tools strengthen the understanding and defense of democratic systems and help us recognize the dangers of authoritarian regimes.
Political violence is undermining our democracies
Political violence has been spreading across many nations in the Americas, leaving deep scars on our democracies. It is no longer a distant phenomenon; it has become a tragic and recurring element in our political landscapes. Each act of violence sends a chilling message: that fear and hatred can replace dialogue, and that bullets can silence the voices meant to protect the ballot box. Democracy cannot flourish where violence becomes a political tool, and we are witnessing the high cost this imposes on societies striving to remain free and open.
Colombia offers a painful example of this tragedy. The recent assassination of candidate Miguel Uribe is not an isolated incident, but part of a long history of violence against political leaders in that country. To make this loss even more heartbreaking, his mother was also murdered when he was just four years old. A family marked twice by the same violent forces shows how deep and generational the wounds of political terror can be. This is not just the silencing of a candidate: it is the interruption of a legacy, a dream, and a democratic promise.
Sadly, political violence does not begin with a weapon; it starts with words. Across the Americas, including the United States, political rhetoric has become increasingly toxic. Hatred has seeped into the language of our leaders, normalizing contempt, defamation, and division. When public discourse is steeped in anger and dehumanization, it fosters a climate in which violence is justified and normalized.
In these times, it is imperative not only to wish for peace but to educate for peace. Democracy is not perfect, but it is the best achievement we have conquered as societies. We need to defend it.